Revelation


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Upon the sounding of the seventh trumpet, angels pour out the contents of seven bowls at least six of which John must have been smoking. The pouring of the bowls results in sores appearing on mankind, the death of all things in the sea, the seas turning to blood, the sun turning into a red giant red and scorching the earth, the earth being covered in darkness, the drying up of the Euphrates and the gathering of the armies of the Antichrist at a place called Armageddon , an earthquake, and hail falling on Earth wait, under a scorching sun?

After that fun-fest, your mom the Whore of Babylon rises up to take power over the Earth, sitting on Fluffy a Beast with seven heads and ten horns this'd make a good movie with Other contenders and helpers. Eventually, the countries controlled by the Kings that worship the Beast make war on her. Finally, having seen enough, Jesus shows up and kicks some Beast ass. The Beast, the Antichrist of the number or , and their followers are thrown into a lake of fire, but only for a thousand years because Jesus doesn't want us getting too complacent.

After the thousand years, Satan makes his appearance, Gog and Magog get into some kind of battle Revelation —8 but God having finally finished that other universe full of reasonable individuals shows up and devours Satan with a flame strike spell pillar of flame from Heaven [note 10]. A new, Borg cube-like, Jerusalem descends from heaven, and we all are assimilated live happily ever after although extended therapy sessions may be required, which would not be at all necessary if the angels had played horns.

It is a common misconception that the Rapture , an event where God takes all the Christians both dead and living off the Earth, comes from the book of Revelation.

Revelation | Definition of Revelation by Merriam-Webster

In actuality the Rapture is found in 1 Thessalonians Revelation only mentions that , of the Twelve Tribes of Israel will be saved from the tribulations, but 1 Thessalonians refers to all Christians. Essentially, they're fine with whatever happens to the rest of the world, as long as they don't have to live through it. There are also slightly friendlier people who believe in a rather more egalitarian post-tribulation rapture, wherein Christians will have to live through the tribulation just like everyone else. Unfortunately, this group has thus far failed to talk any sense into the Rapture Ready Jesus Jerks actively praying for the destruction of the earth.

You'd think they could at least throw in a good word for the rest of us. I mean, they're basically saying "I don't care if you die a horrible, horrible death, as long as I get teleported first. Conversely, there probably exist some number of non-Christians wishing that the Rapture would occur soon!

The author claims to be called John. A John the Presbyter is also sometimes blamed. Scholars now attribute the book to someone else, called "John of Patmos", [1] although that name might as well be "John Author of Revelation" for all anybody knows about him. Our knowledge comes purely from textual clues, and there is even some debate over whether he was Christian or Jewish; he doesn't show much familiarity with the gospels. Composition of the book is traditionally dated to the time of the Roman emperor Domitian CE , when Christians were being persecuted again , and the text is viewed as an allegory of persecution or a call for the Faithful to buck up and stay strong.

But some references appear to point to Nero, who reigned as emperor from 54 to 68, raising the suggestion either that those references date from that time, or that they reflect beliefs that Nero would return from the grave like a vampire to crush Christians. Alternatively, the work represents a response to the destruction of the Second Temple in Jerusalem in 70 CE [2]. Other theories suggest authorship by more than one person at different times, with chapters written first. More eccentric theories claim the core was written by John the Baptist.

The author's lack of familiarity with much of the New Testament suggests an early date of authorship, but is hardly conclusive.

Revelation

In the 4th century, Christian leaders continued to debate whether Revelation should be included in the standard canon of the Bible, although they ultimately decided "yes" and tucked it into the standard editions at the end - after all the other less-contentious books. Luther himself, an influential Bible-producer, had doubts as to the book's canonicity.

Fighting pseudoscience isn't free. Jump to: navigation , search. See the main article on this topic: Authorship of the New Testament. So much for that "all-loving" God. Not Georgia. Nor even Georgia. The lurid descriptions of the punishment of Jezebel Rev and of the destruction of the great harlot, Babylon Rev — , are likewise literary devices.

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The metaphor of Babylon as harlot would be wrongly construed if interpreted literally. On the other hand, the stylized figure of the woman clothed with the sun Rev — 6 , depicting the New Israel, may seem to be a negative stereotype. The Book of Revelation cannot be adequately understood except against the historical background that occasioned its writing.


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Like Daniel and other apocalypses, it was composed as resistance literature to meet a crisis. The book itself suggests that the crisis was ruthless persecution of the early church by the Roman authorities; the harlot Babylon symbolizes pagan Rome, the city on seven hills Rev The triumph of God in the world of men and women remains a mystery, to be accepted in faith and longed for in hope.

Though the perspective is eschatological—ultimate salvation and victory are said to take place at the end of the present age when Christ will come in glory at the parousia—the book presents the decisive struggle of Christ and his followers against Satan and his cohorts as already over. Even the forces of evil unwittingly carry out the divine plan Rev , for God is the sovereign Lord of history.

The Book of Revelation had its origin in a time of crisis, but it remains valid and meaningful for Christians of all time. Those who remain steadfast in their faith and confidence in the risen Lord need have no fear. Suffering, persecution, even death by martyrdom, though remaining impenetrable mysteries of evil, do not comprise an absurd dead end. In general revelation , God reveals himself through his creation, such that at least some truths about God can be learned by the empirical study of nature, physics , cosmology , etc.

Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles, by individuals. Direct revelation refers to communication from God to someone in particular. Though one may deduce the existence of God and some of God's attributes through general revelation, certain specifics may be known only through special revelation. Aquinas believed that special revelation is equivalent to the revelation of God in Jesus. The major theological components of Christianity, such as the Trinity and the Incarnation , are revealed in the teachings of the church and the scriptures and may not otherwise be deduced.

Special revelation and natural revelation are complementary rather than contradictory in nature. In the 20th century, religious existentialists proposed that revelation held no content in and of itself but rather that God inspired people with his presence by coming into contact with them. Revelation is a human response that records how we respond to God. Some religious groups believe a deity has been revealed or spoken to a large group of people or have legends to a similar effect.

In Christianity , the Book of Acts describes the Day of Pentecost wherein a large group of the followers of Jesus experienced mass revelation. Historically, some emperors, cult leaders, and other figures have also been deified and treated as though their words are themselves revelations. Some people hold that God can communicate with man in a way that gives direct, propositional content: This is termed verbal revelation. Orthodox Judaism and some forms of Christianity hold that the first five books of Moses were dictated by God in such a fashion.

One school of thought holds that revelation is non-verbal and non-literal, yet it may have propositional content. People were divinely inspired by God with a message, but not in a verbal-like fashion. Rabbi Abraham Joshua Heschel has written, "To convey what the prophets experienced, the Bible could either use terms of descriptions or terms of indication. Any description of the act of revelation in empirical categories would have produced a caricature.

That is why all the Bible does is to state that revelation happened; how it happened is something they could only convey in words that are evocative and suggestive.

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Isaiah writes that he received his message through visions, where he would see YHWH , the God of Israel, speaking to angelic beings that surrounded him. Isaiah would then write down the dialogue exchanged between YHWH and the angels. This form of revelation constitutes the major part of the text of the Book of Isaiah. The same formula of divine revelation is used by other prophets throughout the Tanakh , such as Micaiah in 1 Kings — Members of Abrahamic religions , including Judaism, Christianity and Islam, believe that God exists and can in some way reveal his will to people.

Members of those religions distinguish between true prophets and false prophets , and there are documents offering criteria by which to distinguish true from false prophets. The question of epistemology then arises: how to know? Some believe that revelation can originate directly from a deity or through an agent such as an angel.

One who has experienced such contact with, or communication from, the divine is often called a prophet. An article p. All prophets would be mystics, but not all mystics would be prophets. Revelation from a supernatural source is of lesser importance in some other religious traditions, such as Taoism and Confucianism. Many Christians believe in the possibility and even reality of private revelations , messages from God for individuals, which can come in a variety of ways.

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